Henri Bergson is a great Philosopher. The euphoria determined by scientific progress gives rise to the mid nineteenth century, at a current of thought that rejects almost with disdain all forms of romance, of that tendency, ie, to read the reality starting from metaphysical and spiritual conditions. This immense confidence in science, which seems to promise the revelation of each mystery only on basis of natural laws, that is, through observation, hypothesis and its experimental verification, is called “positivism”.
But already at the end of this current century culture is in crisis: the philosophy back to reconsider the romance through various movements of ideas, but all that prevails is called the father of intuitionism, the Frenchman Henri Bergson. Born in Paris to Jewish family Irish-October 18, 1859, Henri-Louis Bergson attended the high school “Condorcet” before undertaking studies in mathematics and philosophy at the Normale in Paris. Since his youth he tended to keep separate reality and science, especially in ravvedendo spirituality a key to understanding the life and the world around them. In these years he met Jean Jaures and Maurice Blondel.
In 1889, publications began with the thesis for his doctorate in philosophy “Essay on the immediate data of consciousness”, which was to become probably the most important of his works, then goes ” Matter and Memory, “in 1896 and” Creative Evolution “, in 1907. These writings will fall in love in particular the great Marcel Proust , the writer Charles Peguy and the American philosopher William James . Completed his studies, he began teaching in high schools in Angers and Clermont-Ferrand, to go in the Parisian “Rollin” and “Henry IV”. In 1891, his thirty-two, married the nineteen year old Louise Neuburger, a cousin of Proust. Bergson arrives then, in 1900, the Ecole Normale Superieure in Paris as “maitre de conferences” and teaches Greek and modern philosophy at the College of France, at this stage attended the cultural environment of the capital becoming known and appreciated for the originality of thought so as to become soon an important reference point.
For every conference runs up the entire intellectual Paris. In 1914 he achieved the recognition of French Academy, and four years later, he was elected president of the “Commission for Intellectual Cooperation”, headed by the League of Nations. In 1927 Henri Bergson was awarded the Nobel Prize for literature. In 1932, he published “The Two Sources of Morality and Religion”, while the following year is the turn of “The thought and motive.” When the Germans occupied Paris in June 1940, Bergson rejects the special treatment that is offered to remain consistent with their own ideas and to share the same fate of his people, for the same reason, when it comes to Catholicism, avoids the official conversion to ” remain among those who tomorrow will be persecuted . ”
About Catholicism, he wrote in his will made in 1937 that ” the complete fulfillment of Judaism , “and states that at his funeral there is a Catholic priest. Henri Bergson off for respiratory failure in Paris January 4, 1941, at the age of 82 years. spiritualism of Bergson states especially in the period between the two world wars, and stood as a bulwark against rationalism, intellectualism and scientism to which he opposes the empirical value of intuition. In particular he criticizes the rationalization of the concept of time that science claims to operate regardless of its close connection with human consciousness.
Bergson is a promoter of a system based on intuition. His philosophy rises to the rank of a philosophical movement that, in fact, “Bergsonism” that has pervaded not only the philosophical but the cultural sphere in general, influencing art, poetry, social life and theology. are about thirty the works he published, among which include, besides those already mentioned: “The rice, essay on the meaning of the comic,” 1900, “The philosophy of intuition: An Introduction to Metaphysics,” 1903, “The energie spiritelle” , 1919; “Duree et Simultaneite,” 1922, “La Pensee et le Mouvant”, 1935.
But already at the end of this current century culture is in crisis: the philosophy back to reconsider the romance through various movements of ideas, but all that prevails is called the father of intuitionism, the Frenchman Henri Bergson. Born in Paris to Jewish family Irish-October 18, 1859, Henri-Louis Bergson attended the high school “Condorcet” before undertaking studies in mathematics and philosophy at the Normale in Paris. Since his youth he tended to keep separate reality and science, especially in ravvedendo spirituality a key to understanding the life and the world around them. In these years he met Jean Jaures and Maurice Blondel.
In 1889, publications began with the thesis for his doctorate in philosophy “Essay on the immediate data of consciousness”, which was to become probably the most important of his works, then goes ” Matter and Memory, “in 1896 and” Creative Evolution “, in 1907. These writings will fall in love in particular the great Marcel Proust , the writer Charles Peguy and the American philosopher William James . Completed his studies, he began teaching in high schools in Angers and Clermont-Ferrand, to go in the Parisian “Rollin” and “Henry IV”. In 1891, his thirty-two, married the nineteen year old Louise Neuburger, a cousin of Proust. Bergson arrives then, in 1900, the Ecole Normale Superieure in Paris as “maitre de conferences” and teaches Greek and modern philosophy at the College of France, at this stage attended the cultural environment of the capital becoming known and appreciated for the originality of thought so as to become soon an important reference point.
For every conference runs up the entire intellectual Paris. In 1914 he achieved the recognition of French Academy, and four years later, he was elected president of the “Commission for Intellectual Cooperation”, headed by the League of Nations. In 1927 Henri Bergson was awarded the Nobel Prize for literature. In 1932, he published “The Two Sources of Morality and Religion”, while the following year is the turn of “The thought and motive.” When the Germans occupied Paris in June 1940, Bergson rejects the special treatment that is offered to remain consistent with their own ideas and to share the same fate of his people, for the same reason, when it comes to Catholicism, avoids the official conversion to ” remain among those who tomorrow will be persecuted . ”
About Catholicism, he wrote in his will made in 1937 that ” the complete fulfillment of Judaism , “and states that at his funeral there is a Catholic priest. Henri Bergson off for respiratory failure in Paris January 4, 1941, at the age of 82 years. spiritualism of Bergson states especially in the period between the two world wars, and stood as a bulwark against rationalism, intellectualism and scientism to which he opposes the empirical value of intuition. In particular he criticizes the rationalization of the concept of time that science claims to operate regardless of its close connection with human consciousness.
Bergson is a promoter of a system based on intuition. His philosophy rises to the rank of a philosophical movement that, in fact, “Bergsonism” that has pervaded not only the philosophical but the cultural sphere in general, influencing art, poetry, social life and theology. are about thirty the works he published, among which include, besides those already mentioned: “The rice, essay on the meaning of the comic,” 1900, “The philosophy of intuition: An Introduction to Metaphysics,” 1903, “The energie spiritelle” , 1919; “Duree et Simultaneite,” 1922, “La Pensee et le Mouvant”, 1935.
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